the war on Christmas is a godless plot cooked up by a cabal of latte-sipping liberals, greedy retail tycoons, bearded ACLU communists and Ban Ki-moon acolytes who secretly gather in Bay Area synagogues to smoke pot, deface Bibles and perform abortions.
Or — maybe — the whole thing is just a canard, the backlash against a wave of political correctness that swept the U.S. in the late '90s, resulting in some strange new concessions to cultural sensitivity: cities insisting on calling the telltale conifers "holiday trees," efforts to ban the pleasantry "Merry Christmas" and crackdowns on the use of holiday nativity scenes and other religious iconography. But to many, the War on Christmas is a hyperbolic construct that blows the problem out of proportion. "There is no war on Santa," Michelle Goldberg wrote on Salon.com in 2005. "What there is, rather, is the burgeoning myth of a war on Christmas, assembled out of old reactionary tropes, urban legends, exaggerated anecdotes and increasingly organized hostility to the American Civil Liberties Union." According to Max Blumenthal, who published a recent article on the topic, the trope's persistent popularity is fed by financial opportunism: "The Christmas kulturkampf is a growth industry in a shrinking economy, providing an effective boost for conservative fundraising and a ratings bonanza for right-wing media." O'Reilly himself has lent credence to this theory. "Every company in America should be on its knees thanking Jesus for being born," he said on Nov. 29, 2005. "Without Christmas, most American businesses would be far less profitable."
12And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
13And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.